Anti-Mormon Claims
Anti-Mormon Claimsjude 3once deliveredclosed canonfaith once for all

Jude 3 — The Faith Once Delivered?

Jude says we should contend for the faith ‘once delivered unto the saints.’ Doesn’t that mean the gospel was finished in the first century?

Bible

They quote this

Bible · Jude 1:3

KJV + NRSVUE

King James Version

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

NRSVUE

Beloved, while eagerly preparing to write to you about the salvation we share, I find it necessary to write and appeal to you to contend for the faith that was once and for all handed on to the saints.

Our explanation

‘Once delivered’ is not ‘never speak again.’ Jude is fighting a hijack of the faith, then quotes Enoch as scripture.

How we read it

Jude is fighting men who hijacked the faith already delivered — not padlocking the Spirit. He then quotes 1 Enoch as prophecy. “Once delivered” is against corruption, not against God speaking again.

The Bible answers

Bible · Jude 1:14–15

KJV + NRSVUE

King James Version

And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all.

NRSVUE

It was also about these that Enoch, in the seventh generation from Adam, prophesied, saying, ‘See, the Lord is coming with ten thousands of his holy ones, to execute judgment on all.’

Our explanation

The man who said ‘once delivered’ is quoting a book Protestants do not bind. He is not a cessationist.

Book of Mormon

The Book of Mormon answers

2 Nephi 29:9

And I do this that I may prove unto many that I am the same yesterday, today, and forever; and that I speak forth my words according to mine own pleasure. And because that I have spoken one word ye need not suppose that I cannot speak another; for my work is not yet finished.

Our explanation

God is the same yesterday, today, and forever — which means He still works.

3 Nephi 11:31–33

Behold, verily, verily, I say unto you, I will declare unto you my doctrine… And this is my doctrine, and it is the doctrine which the Father hath given unto me… and whoso believeth in me, and is baptized, the same shall be saved.

Our explanation

The doctrine of Christ, delivered again, to another nation.

Ancient witnesses

Dead Sea Scrolls and related extra-biblical texts that illuminate the same pattern the Restoration restores.

1 Enoch 1:9 — the very text Jude cites

Behold, he comes with ten thousand holy ones to execute judgment.

If ‘the faith once delivered’ meant ‘nothing outside the later Protestant table of contents,’ Jude sabotaged himself by quoting a book Protestants do not print. He is fencing the gospel of the Lord who comes to judge — not shrink-wrapping a canon that did not yet exist.

Faithful answers

Scripture Central

An open canon and a finished gospel

Scripture Central

The faith once delivered is the common salvation in Christ. Jude writes because that faith is already being twisted. A Restoration that returns baptism, priesthood, apostles, and the doctrine of 3 Nephi 11 is contending for that faith, not replacing it. ‘Once for all’ (hapax) means the gift is decisive, not that God has been gagged. The same letter treats Enoch as a prophet whose words still count. That is an open-heavens instinct, not a closed-book one.

We contend for the faith once delivered — which is why we will not let later councils, or later silence, become a fifth gospel.

  • Jude’s problem is perversion of grace into license (Jude 4), not extra scripture.
  • A church that lost apostles and then called the loss ‘the faith once delivered’ is rewriting Jude as a surrender treaty.
  • 3 Nephi 11 is the Sermon on the Mount’s Lord repeating His doctrine: believe, baptize, become as a child. That is not a rival faith.
  • If hapax closed revelation, Joel, Agabus, and John on Patmos would all be late.
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Restoration of Christ’s Church | Now You Know

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Further reading

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